Thursday, April 18, 2024

On the clay tokens from the Temple Mount

TEMPLE MOUNT WATCH: Temple Mount sifting: What were these ancient clay tokens used for? Jerusalem archaeologists are still trying to understand the nature of a 2,000-year-old mysterious clay token found in dirt sifted from the Temple Mount (Israel National News 7).
Two months after the discovery of the Greek token, another very similar token was found in excavations at the drainage channel under Robinson's Arch (below the southern part of the Western Wall) directed by Eli Shukrun and Prof. Ronny Reich of the Israel Antiquities Authority.

This token bore an Aramaic inscription readingדכא/ליה , initially interpreted as "pure to God" by the excavators. However, Hebrew University Talmudic scholar, Prof. Shlomo Naeh, later suggested that the token was used by pilgrims ascending to the Temple as a token to receive their offerings after payment, with the writing on the sealing intended to prevent forgeries by including the abbreviations of the sacrifice type, the day, the month, and the name of the priestly division of that week.

PaleoJudaica followed this debate in 2011 and 2012. See here, here, and here. It sounds as though the token's interpretation remains debated.

This is the first I have heard about that Greek token that bears an amphora image.

The underlying article by Dr. Yoav Farhi, mentioned in the article, has been posted on the author's Academia.edu page here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

... Chronicling the Legacy of Gary N. Knoppers (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK: The Formation of Biblical Texts. Chronicling the Legacy of Gary N. Knoppers. Edited by Deirdre N. Fulton, Kenneth A. Ristau, Jonathan S. Greer, and Margaret E. Cohen. 2024. XI, 494 pages. Forschungen zum Alten Testament 176. 164,00 € including VAT. cloth ISBN 978-3-16-160741-7.
Published in English.
Questions concerning the composition and formation of biblical texts have dominated many of the current discussions in biblical studies, especially relating to the relationship between the Pentateuch and the (so-called) Deuteronomistic History, how these texts may have functioned as a corpus (or related corpora), and interconnections among these texts and those of Chronicles, Ezra, and Nehemiah. As appreciation has grown for the potential text production in Judah and Samaria during the Persian and Hellenistic periods, the discussion has expanded to incorporate explorations of the way that textual criticism – particularly as it relates to the relationships among the Samaritan Pentateuch, the Septuagint, Qumran corpus, and the Masoretic Text – and literary criticism intersect. In this volume, leading voices come together to tackle questions about the composition and formation of the Hebrew Bible and the future directions of such studies in honor of Gary N. Knoppers.
For more on the late Professor Knoppers and his work, see here and links, notably here, plus here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On Biblical Hebrew

BIBLE HISTORY DAILY: What Is Biblical Hebrew? Exploring the language of ancient Israel and Judah (Clinton J. Moyer).

I missed this one when it came out last December. I have already noted the corresponding BHD essays on Aramaic and biblical Greek.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, April 17, 2024

Review of Gomelauri, The Lailashi Codex

ANCIENT JEW REVIEW: The Lailashi Codex: The Crown of Georgian Jewry (Golda Akhiezer).
The Lailashi Codex: The Crown of Georgian Jewry, Thea Gomelauri with a contribution by Joseph Ginsberg. Oxford, UK: Taylor Institution Library, 2023. (ISBN 9781838464158; ISBN 9781838464141), 210 pp., hb £49.99, pb £34:99.

The pioneering study of Thea Gomelauri unfolds the history of the Lailashi Codex, and presents the paleographical and codicological description of one of the most ancient Bible codices. ...

I noted the publication of the book here. For more information on the Lailashi Codex, see there.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On the Greek language

BIBLE HISTORY DAILY: What Is Biblical Greek? Exploring the language of the New Testament and classical literature (John Drummond).

Another good, brief, historical introduction to a biblical language.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sifting Project finds chancel screen fragment

THE TEMPLE MOUNT SIFTING PROJECT BLOG: FIND AND FINDER OF THE MONTH: BRAD SCHWARTZ FROM SEATTLE FOUND A MARBLE CHANCEL SCREEN FRAGMENT (DANIEL SHANI). Probably from the Byzantine era.

For a possibly related Sifting Project find, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, April 16, 2024

Using AI to reconstruct damaged Hebrew & Aramaic inscriptions?

TECHNOLOGY WATCH: Beersheba researchers use AI to read illegible words in ancient Hebrew, Aramaic. This study is the first attempt to apply a masked language modeling approach to corrupted inscriptions in Hebrew and Aramaic languages (Judy Siegel-Itzkovich, Jerusalem Post).
Now, students in the software and information systems engineering department at Ben-Gurion University of the Negev (BGU) in Beersheba have approached this challenge as an extended masked language modeling task where the damaged content can comprise single characters, character n-grams (partial words), single complete words, and multi-word n-grams.

This study is the first attempt to apply the masked language modeling approach to corrupted inscriptions in Hebrew and Aramaic languages, both using the Hebrew alphabet consisting mostly of consonant symbols.

Just to be clear, this project did not analyze any actual ancient inscriptions. It used passages in the Hebrew Bible, with parts randomly masked, to test in principle how well it worked in reconstructing the missing bits. It worked pretty well.

Will it work as well on damaged ancient inscriptions outside the Bible? Maybe. That would be pretty hard to test. You would need multiple copies of the same inscription with damage in different places. Possible in principle, but very rare.

What about the technology's promise in principle?

On the one hand, used judiciously, it could well serve as a useful tool for scholars working on deciphering damaged ancient inscriptions. So all respect to the researchers who developed this technology. They are doing good and constructive work.

But on the other hand, its usefulness is limited. Overuse of it could even harm the field. The so-called (and I would say, mis-named) "AI" that has come into vogue in the last few years is just glorified autocorrect. It can catalogue and compare what we already know, which can be very helpful, but it can't add anything new.

The danger with regard to ancient Hebrew and Aramaic inscriptions is that the reconstructions could make them over in the image of the Bible, just because the comparison corpus is the Bible.

Human judgment and creativity are still required to make sense of any results a computer algorithm produces. And AI technology is nowhere near replicating human judgment and creativity. It if ever does, it won't be through the "AI" that we have now.

A fair counterpoint (I've run out of hands) is that human scholars, using those "time-consuming manual procedures to estimate the missing content" can also remake the inscription in the image of the Bible. I've seen it happen and I've also seen it called out when it did. (I'm going to be nice and not give examples.)

But the danger remains that results from AI will be received as somehow more infallible because they are computer generated and we tend, naively, to trust computers not to make mistakes. A final critical assessment of the results by human judgment is still essential.

The underlying article is available for free in the ACL Anthology, March 2024:

Embible: Reconstruction of Ancient Hebrew and Aramaic Texts Using Transformers
Niv Fono, Harel Moshayof, Eldar Karol, Itai Assraf, Mark Last

Abstract

Hebrew and Aramaic inscriptions serve as an essential source of information on the ancient history of the Near East. Unfortunately, some parts of the inscribed texts become illegible over time. Special experts, called epigraphists, use time-consuming manual procedures to estimate the missing content. This problem can be considered an extended masked language modeling task, where the damaged content can comprise single characters, character n-grams (partial words), single complete words, and multi-word n-grams.This study is the first attempt to apply the masked language modeling approach to corrupted inscriptions in Hebrew and Aramaic languages, both using the Hebrew alphabet consisting mostly of consonant symbols. In our experiments, we evaluate several transformer-based models, which are fine-tuned on the Biblical texts and tested on three different percentages of randomly masked parts in the testing corpus. For any masking percentage, the highest text completion accuracy is obtained with a novel ensemble of word and character prediction models.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On cats in ancient Judaism

PROF. JOSHUA SCHWARTZ: The Curious Case of Cats (TheTorah.com).
Cats were known and domesticated in ancient Egypt, Greece, and Rome, but are absent from the Bible and Second Temple literature. The Persians despised cats, but the Talmud tolerates them.
Lots of interesting information here, especially about the Talmudic period.

One detail: cats do appear once in Second Temple literature. Epistle of Jeremiah 22 describes cats perching on the idols in pagan temples. These are presumably domesticated cats if they are hanging around in temples.

That shows that Second Temple Jews knew of cat domestication, but not necessarily that they kept cats themselves. (A Greek manuscript of the Epistle of Jeremiah was found among the Dead Sea Scrolls [7Q2], so its Second Temple Jewish origin is secure.)

For more on cats in antiquity and the ancient biblical world, see here and links, plus here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Gaza archaeological collection safe in Geneva

GAZA ARCHAEOLOGY: Gaza’s archaeology experts say enclave’s historic treasures saved by ‘irony of history’. When Gazan collector Jawdat Khoudary loaned his treasure trove of artifacts to museums in Europe in 2006, he never imagined they would still be stored in Switzerland (AP & TOI).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, April 11, 2024

You're gonna need a bigger Bible?

THE ANXIOUS BENCH: And The Rest Of The Bible…. Philip Jenkins laments the loss to Protestants of the "apocryphal" and "noncanonical" books in the Bibles of other traditions.

The Protestant Old Testament is the same as the Hebrew Bible. These books are not in the Hebrew Bible. That's why Protestants don't have them. But all of the books he mentions are ancient Jewish works that are of considerable interest on their own terms. Wherever you put them, they should not be forgotten.

This doesn't even touch on the question of New Testament Apocrypha, some of which remained quite influential in Christianity into the Middle Ages. Professor Jenkins has dealt with that topic in detail too. See the links collected here. Also, related post here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Was leprosy yellow or shiny in the Bible?

PROF. RABBI PHIL LIEBERMAN: Is Yellow a Biblical Color? (TheTorah.com).
If a man or woman suffering from tzaraʿat, a skin disease, has hair that turns tzahov, they are impure. In modern Hebrew, tzahov means yellow, but what does it mean in the Bible?
For PaleoJudaica posts on language and ancient color perception, see here and links.

For the difference between modern "leprosy" (Hansen's syndrome) and biblical "leprosy" (tzaraʿat), see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, April 10, 2024

Review of Beitzel, Lexham Geographical Commentary on the Pentateuch

READING ACTS: Barry J. Beitzel, ed. Lexham Geographical Commentary on the Pentateuch (Phil Long).
Beitzel, Barry J., ed. Lexham Geographical Commentary on the Pentateuch. Bellingham, Wash.: Lexham Press, 2022. xxvi+915 pp.; Hb. $49.99 Link to Lexham Press

Barry Beitzel has a well-deserved reputation in scholarship for his contributions to biblical geography. He edited The New Moody Atlas of the Bible (Moody, 2009; reviewed here). He edited the first volume of this projected six-volume series, Lexham Geographical Commentary on the Gospels (Lexham, 2017; reviewed here) and Acts and Revelation (2019; reviewed here). Like the two New Testament volumes, this new collection of essays on the geography of the Pentateuch is a joy to read and will be an excellent addition to the library of any Bible student.

[...]

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On the new noncanonical gospel fragments from Oxyrhynchus

NEW TESTAMENT APOCRYPHA WATCH: Early Christianity, fragment by fragment. A new published volume of ancient papyri contains sayings, attributed to Jesus, that were previously unknown—including a dialogue with a disciple named Mary ( Elizabeth Schrader Polczer, The Christian Century).
Last summer brought big news for scholars of early Christianity. Three previously unknown gospel fragments were published for the first time as part of an ongoing series, The Oxyrhynchus Papyri. These three Greek manuscript fragments, which scholars date between the second to the fourth centuries CE, all purport to preserve otherwise unknown sayings of Jesus.

[...]

This article gives a good introduction to the Oxyrhynchus papyri and an excellent overview of these three noncanoncial gospel texts.

For PaleoJudaica posts on the new Jesus sayings fragment P.Oxy. 87.5575 (a.k.a. P.Oxy. 5575), see the links collected here.

Cross-file under Oxyrhynchus Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Han on "Beyond the 'Cessation of Prophecy' in Late Antiquity"

ANCIENT JEW REVIEW: Publication Preview | Beyond the "Cessation of Prophecy" in Late Antiquity (Jae H. Han).
Jae H. Han, Prophets and Prophecy in in the Late Antique Near East. Cambridge: Cambridge University Press, 2023.

... At the end of the day, the book is an experiment. I wanted to see how much I can get away with. If we believe that “context matters” as a or even the basis for contemporary knowledge of the past, then we should also ask up to what point does context matter? In practice, whether we like it or not, we answer this question every time we write since there is always something more that can be brought into the discussion. ...

Everything is connected to everything else. And I really do mean everything to everything. There is always more context to explore. That's a good thing.

Cross-file under Manichean (Manichaean) Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, April 09, 2024

A Database of Post-2002 Dead Sea Scroll-like Fragments

UNIVERSITY OF ADGER: A Database of Post-2002 Dead Sea Scroll-like Fragments Version 1.0. Produced by Ludvik A. Kjeldsberg; Årstein Justnes; and Hilda Deborah.
Since 2002, more than a hundred "new" Dead Sea Scroll fragments have appeared on the antiquities market. Most of these fragments are tiny and deteriorated and have later been revealed as modern forgeries. Nonetheless, they have been big business. In this database, we have catalogued all of them, providing information about their content, owners, alleged provenance, their place in the biblical corpus, size, and publication history. (2023-09-01)
HT Todd Bolen at the Bible Places Blog.

For PaleoJudaica posts on the post-2002 Dead Sea Scrolls-like fragments, see here and links, plus here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

How are babies made according to the Bible?

PROF. MARIANNE GROHMANN: Biblically, How Are Babies Conceived? (TheTorah.com).
Does a woman simply receive and nourish a man’s seed? Or does she also produce her own seed to conceive a child?
With reference to evidence from many other ancient sources.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

What Is Aramaic?

BIBLE HISTORY DAILY: What Is Aramaic? Exploring the rich legacy of a biblical language (Clinton J. Moyer).

A nice, concise, historical survey.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, April 08, 2024

Two solar eclipses (yes, one today)

THE HOLY LAND PHOTOS' BLOG: A Solar Eclipse and Old Testament Chronology (Carl Rassmussen).
Here in the United States, there is much excitement about the total solar eclipse that will take place on April 8, 2024. But did you know that the solar eclipse of June 15, 763 B.C. holds the key to the chronology of the Old Testament (Hebrew Bible)?

[...]

This is a recycled post, but today is a good day to get it out again.

As always, if you are in a position to observe today's eclipse, please stay safe!

For PaleoJudaica posts dealing with (or debunking stories about) solar and lunar eclipses, start here and here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Academic Work of Tal Ilan

ANCIENT JEW REVIEW: In Order to Arrive at Historically Correct Conclusions, One Needs Complete Databases: The Academic Work of Tal Ilan (Tal Ilan).
My work on the name-database has alerted me to the importance of corpora. I realize that most academics believe that their major contribution to world knowledge is their brilliant theses, in which they demolish the work of their predecessors and suggest new understandings of history and the sources that tell it. And indeed, theses are important and new thinking makes us think hard and keep history alive (albeit in a more “modern” or updated version). However, most theses, as brilliant as they may appear at the time they were composed, tend to have a short shelf-life. Soon new scholars, proliferating new theses, sometimes even based on new sources, will demolish our brilliant ideas. This is different with databases. They too will, eventually be replaced, but first of all not so soon, and secondly, actually when they are replaced, they still serve as the basis for the new database. The work done in creating a database is not so soon lost.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Carvalho (ed.), The Oxford Handbook of Ezekiel

NEW BOOK FROM OXFORD UNIVERSITY PRESS:
The Oxford Handbook of Ezekiel

Edited by Corrine Carvalho

Oxford Handbooks

£107.50
Hardback
Published: 05 March 2024
640 Pages | 4 b/w illustrations
248x171mm
ISBN: 9780190634513

Description

The current state of scholarship on the book of Ezekiel, one of the three Major Prophets, is robust. Ezekiel, unlike most pre-exilic prophetic collections, contains overt clues that its primary circulation was as a literary text and not a collection of oral speeches. The author was highly educated, the theology of the book is "dim," and its view of humanity is overwhelmingly negative. In The Oxford Handbook of Ezekiel, editor Corrine Carvalho brings together scholars from a diverse range of interpretive perspectives to explore one of the Bible's most debated books.

Consisting of twenty-seven essays, the Handbook provides introductions to the major trends in the scholarship of Ezekiel, covering its history, current state, and emerging directions. After an introductory overview of these trends, each essay discusses an important element in the scholarly engagement with the book. Several essays discuss the history of the text (its historical context, redactional layers, text criticism, and use of other Israelite and near eastern traditions). Others focus on key themes in the book (such as temple, priesthood, law, and politics), while still others look at the book's reception history and contextual interpretations (including art, Christian use, gender approaches, postcolonial approaches, and trauma theory). Taken together, these essays demonstrate the vibrancy of Ezekiel research in the twenty-first century.

I am pleased to note that three of my University of St. Andrews colleagues are contributors.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.